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Patriotism is under attack!

Yes, patriotism is under attack. No, not by foreign forces who wish to undermine our nation’s morale, but by our supposed brethren at home. A relatively new idea put forward by many so-called “progressives” is not only that they are not patriots, that we already knew, but now they argue that patriotism is a bad thing—in fact, something we must purge from our country’s midst.

The gist of their argument is that patriotism’s malignant progeny, nationalism, has caused more death than even their long-time enemy, religion. As a result, they are calling on all of us to renounce our patriotism and become “World Citizens”—and thus, have no lines of division between us. But to follow this advice is to invite our own demise. Patriotism—love of one’s country as long as it is a fundamentally moral—must be preserved. (Note: As one reads this essay, they should bear in mind that the same arguments put forward for patriotism stand almost identically true for good religion as well.)

Just like most assertions the left puts forward, it hides its sophistry among a few grains of truth. Nationalism—obsession with one’s country as superior no matter what it does wrong—does in fact cause a colossal amount of suffering and death. The U.S.S.R and Nazi Germany should be all one has to say at this point. But when we seek to eradicate this cause of devastation, should we be getting rid of its sane cousin, Patriotism—one of the only forces capable of going toe to toe with it? Indeed, only ideologies akin to patriotism, ones that create healthy alliances between two people who are otherwise strangers, can provide enough passion and will to confront evil where ever it may rear its ugly head.

It should go without saying that evil exists and in fact, will always exist. Any notion to the contrary is rooted in irrational Utopianism; to say we can get rid of evil is like saying we can completely eradicate hate or jealousy, or any of the other things that cause people to inflict unjust suffering and death. Thus, we need things like patriotism in order to conquer these inevitable foes. Put another way, we need good patriotism to fight the unavoidable bad patriotism, i.e. nationalism.

Think about it like this: Our survival requires we subscribe to ideologies like patriotism because, in short, people take care of their own. If we thus rid ourselves of this healthy national association, which admittedly may possibly fester into a dividing line, there will be no one left to fight for—no one to call our own. In turn, most people will just take care of themselves and not the then unfamiliar World-Citizen in dire need.

This should not be an acceptable result. Instead, we must hold dear the ideologies that persuade us to feel the pain of people whose plight does not openly affect our lives.

We find this persuasion occurring all the time. Whether one altruistically extends a helping hand to a family member in need or a religious group or state department works hard to save their own from the hands of a foreign oppressor, regardless, we all take care of our own.

There was, for instance, a huge contingency of American Jews that worked tirelessly to secure aid and asylum for the Jews who were brutally oppressed by the U.S.S.R. If not for their brethren speaking out, these Jews would be left to the communist wolves.

For an example more relevant to this essay’s topic, we can look at who gave up their lives to fight Japan in WWII. Was it the French whose hatred of patriotism and embrace of internationalism made them easy, pacifist targets for the oncoming Blitzkrieg? Of course not—our own brothers and sisters paid the ultimate price. Even the UK may not have been fighting that war if Hitler did not pose a grave threat to their country.

Too many Americans take for granted what is a unique U.S. endeavor: to fight for and protect others even when our own face no immediate peril. For that we can ironically thank the other enemy of the left, our religious nature. It demands of us that we care for all of God’s children and not let any human unjustly suffer or die. Yet, it is this otherwise natural propensity of people to only take care of their own that should make the idea of “World Citizenry” smack us as instinctively bad.

Do people really think that something like a general notion of humanism will overcome our deep lust for self-preservation? The inevitable refrain will be: “Why should we take care of people being butchered in a far off land? Let the other world citizens do something about it!”

So when all is said and done, the “progressives” again find themselves in backwards-land. Not only do nationalism’s ill-effects not call on us to abandon patriotism; on the contrary, it forcibly demands that we inculcate this reasoned and moral love of country in the most profound way. Evil will triumph unless there are those who have the will to stand in its way

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Universal Jurisdiction: Universally a Bad Idea

The concept of Universal Jurisdiction, a progeny of the new “international law,” creates quite a troubling situation. In short, Universal Jurisdiction creates a right for any country to prosecute any person, other than an active leader of a state, with crimes such as genocide and the increasingly vague charges of “crimes against humanity” and “war crimes.” At first glance, one interested in reducing human rights violations, will undoubtedly laud this turn of events. Yet, upon further inspection, this development, to say the least, is clearly not a good thing.

It will inevitably place America’s political decisions under the control of a foreign court. Anytime any country in the world disagrees with our democratically decided policies, they need only to detain and charge any soldier or official that happens to be in their country with some vague war crime and let their noble court sort out the rest. So besides the fact that it will subvert our sovereignty by rendering our elected representatives and their policies targets for criminal prosecution, it is also a bad idea as it places in the courts a concept which it has little ability to justly rule upon, namely politics.

Ask any law student or judge: one concept that has carved out a permanent place in our court’s jurisprudence is the Political Question Doctrine. This doctrine of judicial restraint acknowledges, very wisely, that courts are limited in their ability to adjudicate certain disputes. Sure, the question of whether, for example, a battery occurred—i.e. whether someone intentionally touched someone else in a harmful or offensive way—is well with a court’s area of expertise. There is little nuance for a court to apply. Using a handful of pre-existing rules and excuses for such conduct, the court can adjudicate justly. But this is not the case when we deal with politics. And most wise judges know that.

Politics requires a far more nuanced approach. The question of whether we should institute school vouchers, for instance, is not something that can be concluded based on some prior rules. So surely things like the use of military force should be determined by political debate and compromise, and not the relatively cold decision-making process of a court. Moreover, politics are beyond the court’s privy because the court has no legitimate basis to approve or reject any democratically-instituted policy based on its “independent judgment.” It should go without saying that a court—especially a foreign one—that can make policies/laws, in addition to merely interpreting them, is too powerful; indeed, such an oligarchy-like ruler is far more powerful than a democratic society predicated on a notion of separation of powers should have to tolerate.

Thus, because Universal Jurisdiction can—and inevitably will—bring any of our foreign-policy decisions on trial before a far-off court, it should be discarded out of hand. 

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Enemies that can't fight back

           The left’s obsession with political correctness has officially gone from annoying to dangerous. Their hysterical fear of possibly offending people with their ideas has forced them to only recognize enemies who have no name, who have no possibility to get offended, or of course who have no ability to challenge them back. So they are relegated to talking about toothless enemies like global warming or population crisis, but fail to recognize the true enemies to our liberty and way of life. That being now, Islamic terrorism.

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Sex-Education: What is it good for? Essentially nothing!

The debate over sexual education in public schools has come to a point where neither side makes much sense—albeit the left, as usual, makes considerably less. On one hand, obviously, we need to give our children a basic understanding of the perils that await them in the sexually promiscuous world. Yet, before moving further, we need to first answer who should be giving our kids these pearls of wisdom? While this is no easy question to answer—in general, sex-education should not be the job of the government. 

While being true in every area of education, when we deal with the inculcation of values, i.e. when sex is proper, it is especially true that each child must be taught in their own special way—based on their unique circumstances. And that is exactly why the government is the worst tool at our disposal to arm our children with the knowledge they need to make the right sex-related choices. Due to its size and inherently inefficient bureaucracy, the government can only teach with a broad brush, and unfortunately, this area demands a very fine-toothed comb. Thus, when we as a society decide how and when our children should be taught about sex, we should always start off with the presumption that the government is better kept out of these intimate affairs. As the cultural left loves saying, “stay out of our bedrooms!” 

That being said, if the government does decide it must stay in the sex-education business, this is what it should do: To begin with, it must regrettably dedicate a small portion of its resources to safe-sex education. This is just the world in which we live. The vast majority of the government’s time, however, should be spent teaching the kids the benefits of abstinence, and detriments of engaging in non-marital sex—especially at such a young age. We must teach them that it is good to wait until marriage—or at the very least, until they are older—and that in turn, it is bad to have non-marital sex.  

For some, saying non-marital sex is “bad” may go without saying. But nevertheless, far too many people are not willing to even take this small step. They instinctively shy away from labeling things as “bad” or “good” because they think we are not in a position to make such judgments for our “autonomous children” (an oxymoron if I ever heard one). But this is patent nonsense. We make these judgments all the time: We tell kids private property is a good thing, and thus stealing is bad conduct; or we tell them that being truthful is virtuous, and thus they should not cheat. So why can’t we tell them that sex is a good thing once you are married to a person you love and want to make a family with, and thus, sex before that is a bad thing? 

At this point, there are those that will argue that the reason they do not want to label sex before marriage as a bad thing is because, plainly, they think it is not a bad thing. But this type of willful blindness—a product of the “free love” lie (nothing is free, everything has costs)—ignores far too much. It ignores the many issues non-marital sex—especially, but not exclusively, at such a young age—carries with it. There are countless studies and common sense observations that engaging in “free sex” renders people far more depressed, as they realize and experience the vacuous lifestyle it perpetuates. In addition, we need not mention in depth the terrible prices teens and adults alike have had to pay in abortions and STDs. Now, for those that do not find these types of issues compelling, I have little to say. Yet, I am sure there are those that agree: Sex before marriage is “bad.” Therefore, we should be able to label is as such.

Nevertheless, one does not have to think hard to realize the obvious response this argument will draw. Even assuming this is all true, critics will argue, many of these issues—i.e. STDs, teen-pregnancy, abortion, etc…—can be fixed through safe-sex education. And to a certain extent this is true. Of course, teaching safe-sex techniques to kids engaging in non-marital sex will help stop many of these symptoms. Yet, what is it that we truly seek, temporary fixes of symptoms or a cure? 

We have choice; we can spend most of our resources giving them the free condoms, the sex-tips, the vaccines for diseases only spread through sex—and further give them the green-light-by-implication for unfettered sex. In turn, we will then continue to allow and enable the underage sex epidemic to fester and grow, and cause more suffering than it already has—and that is a lot. Or, on the other hand, we can teach them abstention first and foremost, and then, to a much smaller degree, we can teach them sex-safety as well. In this way, we attempt to cure the epidemic of non-marital sex instead of just haphazardly trying to keep up with all the resulting symptoms. 

Maybe an example will help: a 14 year old can drive, right? Most of them sure do want to, to say the least. But we don't teach them the intricacies of driving or give them a free car, a free seat-belt or free driving tips. We just tell them not to do it. And most listen. For those that don’t, we have punishments and rehabilitation. To what result? Well, one thing is certain; there is not an epidemic of 14 year-old's driving cars before they have the wisdom to make the right choices. 

Hence, even though kids can and will have sex, why have we collectively decided to limit our options so much? Why can we only protect our kids from the harsh realities of non-marital sex in one way? And why is that way to almost exclusively educate them how to have sex instead of above all teaching them to abstain first? So, in the end, since these words may fall on too many deaf ears, I am willing to compromise. For all those that still say “free condoms for all thirteen year olds, no questions asked”—fine, just as long as you give us free cars too! 
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