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If you have nothing to hide, just take off the mask.

Which political ideology, or party, more often wears a mask?  This question is of great import, because to determine which political ideology more frequently espouses better policies, one need not look much further than which side more frequently masks their agenda.  It stands to reason that if a party is arguing for a perceived good, there is little need to mask it.  Indeed, euphemisms and demagoguery are less useful -- or for that matter, used -- when one's plain rhetoric can adequately explain to the public what good their policies will bring.


Although this is admittedly not a simple inquiry, to which the exceptions are likely legion, I submit that the political left more regularly masks their true intentions from the American public.  For leftists are afraid that the people will reject many of their policies out of hand if they were to in fact state their intentions with greater candor.


Before moving forward, however, let me be clear what I am not saying.  I am not saying that people on the right never engage in demagoguery and euphemisms.  Indeed, I would not say this because first, it is not true and second, because I believe that would be a terrible idea; we need both.  Politics would be far too out-of-touch and vulgar if we were not to cautiously engage in such sophistries for the greater good. 


Because I am sure  that sounds odd being that this essay’s main point is to in fact scold such indulgences, allow me to flesh this comment out a bit.


Demagoguery is not always bad.  We in fact need people playing to the “common” concerns of the more "common" folk.  Without these efforts, many if not most of the public  (including myself) would be lost  in jargon which bans their minds from engaging the key issues of the day.  It seems clear that we must employ some form of responsible populism or demagoguery – the type which explains how something that may seem irrelevant actually does affect us in a very important way.  A government’s need to be fiscally responsible to stave of inflation seems a good candidate for such efforts.  Alone it sounds boring and unimportant to many people.  But when it is couched in terms of wasteful spending of our tax dollars, the point drives home with a more common and thus widely accepted force. 


Euphemisms also have their place. A responsible use of less offensive or vulgar rhetoric is a ploy in which we must occasionally indulge. Take the Secretary of Defense. This cabinet position was once known as the Secretary of War. And although that may also be an accurate description -- because defending our people frequently requires that we go to war -- it seems that the modern label does a better job explaining, without at the same time offending or provoking.


Now that I have taken a long but relevant digression, I return to point out at least two of the masks the left too frequently employs: “Resources” and “Fairness.” Both of these innocuous terms are just that, innocuous; that is likely why the left uses them.  I believe, however, that they serve to cement my proposition that the left not only does, but must, employ such rhetorical camouflages.  For if they do not, the American people would have abandoned their underlying policies long ago.


We first come to “resources.” Who wants fewer resources to do good for the country?  Can one really have too many resources?  But when people say “resources,” what they really mean is “power.”  Indeed, when some person clamors for more government resources to reign in big business, for instance, they want nothing more than to give the government more power to manipulate and control those big bad corporations.  To be sure, people on the right may use this term as well.  But it appears to me that for things that the right wants resources for – national defense or private business, to name a couple – they will just as likely use the word power.  America is after all a “superpower,” not just a “militarily resource-abundant nation.”  Further, private business just as legitimately may call for more power over their own business decisions than they would resources at their disposal.  What is certain is that using the word resources to describe right-leaning concerns is not required. Yet that is clearly the case for those on the left who call for more government resources to, among many other worthy endeavors, combat CEOs.  Imagine some senator said the government needs more power to stop these businesses.  Suffice it to say, I cannot imagine those words would be accepted by a big enough voting bloc to get him re-elected.


Next we have fairness.  Similarly, you can presumably never be too fair.  Yet when many on the left use this word they really mean “sameness.”  They call for a fairer, more progressive tax system; this is to narrow the income gap so that the middle class’ fortunes creep towards the same level of rich people who are unfairly better off. Likewise, they call for fairer use of public radio – despite the limitless other mediums for liberal thought – so that everyone has the same access to the radio waves.  Again, because it is unfair that more liberal radio hosts cannot compete without governmental intervention.  Finally, in a truly Orwellian use of the term “fair,” they call for us unquestionably, and without standard, to be fair to pregnant "mothers." This is so they can be the same as everyone else, as they unfairly got knocked up.  Just ask yourself, to whom are they being fair?  If it is not to everyone, then how is that being fair at all?  If it is not fair to the wealthier person, the entertaining and educating radio host, or the unborn baby, are they really asking for fairness?  It is not more likely that they are asking that the government lift those “unfairly” treated people to the same levels as others, even though in many if not most situations, they may deserve to be exactly where they are?


An essay like this could likely go on forever.  From “pro-choice” when they many times mean “pro-abortion” to “valuing education” when they really mean “protecting teacher’s pay,” the masks seem to be without end.  But at some point everyone needs to take off their mask to live a more honest life.  At the very least it is my hope that people just start to realize that the masks are there and vote accordingly. 

Tags: Politics  
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Torturing logic and babies born alive.

An explanation exists. I was recently plagued by the fact that many liberals, in addition to torturing their namesake all the time, did so unforgivably when they defended President Obama's steadfast opposition to Illinois' version of the Born Alive Infant Protection Act.  For those not familiar with this piece of legislation, it simply protected babies who were born alive -- living and breathing independently -- despite the "mother's" unsuccessful attempt to abort them. How this champions the "liberty" of the weakest among us -- as a liberal's namesake demands they do -- is beyond my comprehension.  But amidst my profound disappointment with my fellow countrymen, I mentally stumbled onto what I believe to be, even if not a justification, at least an explanation for what has transpired.

It has become increasingly apparent that many if not most liberals are more susceptible to abandoning their values when they must do so to support their favorite politician.  This is unfortunately becoming common no matter how immoral and illogical that politician's positions may be.  However, at least from my vantage point, when a right-leaning conservative is caught betraying reason, those on the right lead the charge admonishing him.  See, e.g., John McCain during the 2008 primaries.  At the very least, we rarely find a conservative defending a right-leaning politician with arguments that not only set a double standard but torture both logic and fact in the most extreme ways.

 Take the case at hand.  Some argued, including President Obama, that he only led the opposition to this Act because the legislation had no provision protecting the life of the mother.  How does this pass for honest and reasoned thought?  Correct me if I am mistaken, but have we come to a point that we no longer have enough healthcare professionals to care for both a baby on one table and the mother on another?  Must we doom these babies to death, screaming for their life while neglected in a waste closet?  Is saving both no longer an option?  I doubt this to be the case.

So why do many liberals assault and abandon this basic value of human life?  The answer, I think, can be gleaned from the place politics frequently enjoys in the life of a liberal, as opposed to a conservative.  For the latter, morality and values are not just political statements but religious ones as well. In fact, for most conservatives, religion has a far greater place in their life than politics could ever hope to occupy.   Therefore, even if a beloved politician fails to live up to a conservative’s moral standard, we have no real incentive to keep him around.  And if the moral violation is serious enough, the source of a conservative’s morality, religion, in fact demands that we discard that politician for a better model.

 Liberals do not enjoy this luxury.  Many liberals rely on politics to provide them with meaning that they would otherwise be without.  In far too many ways, politics has effectively become their religion.  That being the case, the party comes first and once-held moral convictions are increasingly left to the wayside.  If their politician loses, therefore, they lack a similarly deep religious belief on which to fall back.  So they defend without fact-finding; they defend without logical thought; they defend without their soul.  And countless babies have died as a result.

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The First Law of Political Dynamics

The first law of political dynamics is that governing power can neither be created nor destroyed, only transformed from one form to another.  History is thus merely the record of this power changing hands.  By this I do not mean the more obvious transfer of power from one tyrant or democratic legislature to another.  Instead, I am referring to the cyclical transfer of power between governments and the governed. 

Prior to the emergence of tribes or countries, power was vested fully in individuals and their families. Individual liberty, so to speak, reigned supreme.  Then as we evolved and the need and desire for broader governing apparatuses began to emerge, that individual power began to belong to the collective community.  While the recipient of this communal power was not always identical – sometimes it was a religious institution while other times a petty tyrant or even a democratic legislature – the community took much of the power that those individuals had once enjoyed without external restriction.  

And as history has drudged along, this power has continually seesawed back and forth between the individual and the community.  Essentially, then, this fluctuation of power can be fairly stated as one between personal liberty and external standards.  The more one has to answer to standards outside themselves, the less liberty they possess, and visa versa. 

Some have wisely observed that this constant give and take between the government and the governed is caused by the excesses of both liberty and authority.  At some point, all must agree that too much liberty degrades into anarchy.  The resulting suffering causes people to demand that external standards and authority be created and stability is slowly restored.  But as history has taught us, authority too has a propensity to be abused.  So the people again make a demand, this time seeking greater freedom. Although this freedom did not always come easily and fully, the people’s will ultimately restores to them their liberty -- which is once again abused, and so on. 

From this vantage point of history, one must conclude that neither liberty nor authority should be desired without limit.   As we have discussed above, doing so dooms that society to either seek out external standards or freedom, depending in which excess that society happens to be indulging at that time.  Yet it seems to be currently in vogue to desire and demand that society give its citizens "rights" without end. 

         To determine if this is a good turn of events, therefore,  we must ask ourselves honesty where we see our society in this recurring cycle of power.  Are we, especially in America, on our way to an unacceptable level of authoritarianism or towards an abuse of freedom?  If one concludes the latter, which seems a far more accurate view of reality, than an unfettered call for progress, i.e. more liberty and less standards, is wholly unacceptable.  In fact, at some point, it is likely wise to create, or at least conserve, standards so that we blunt liberty’s otherwise inevitably march towards anarchy. 

This is, in a nutshell, the reason I am a conservative.  For we have already broken down too many standards of conduct in the name of championing radical individualism.  Thus, we have to at the very least start conserving whatever we have left.  Liberty in its greatest form will otherwise not survive its own tendencies for abuse. As William F. Buckley commented "A Conservative is a fellow who is standing athwart history yelling 'Stop!'” 

The present cry for us to fundamentally change marriage to include same-sex relationships presents a good example from which we may obtain some insight into this concern.  In America, gay people have a standard of living that not only dwarfs their own standard of living throughout all of history, but one which rivals that of most modern heterosexuals.  Homosexuals, for example, enjoy larger than average incomes and are in many circles lauded for nothing more than being gay and existing. 

Yet many oddly claim gays are second class citizens whose fundamental rights and liberty have been reprehensibly robbed.  Is this extreme charge warranted?  Is it not more reasonable that this impulse to endlessly demand rights such as these is actually a product of liberty’s inevitable propensity for abuse?  Should we not, therefore, at least think twice before pushing radical agendas likes this, because although liberty must be cherished, we must make sure it is never allowed to destroy itself from within.

        And that, my friends, is what the First Law of Political Dynamics teaches us: moderation, even for liberty. 
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What God is...I can't say for sure...but cleary He is.

           Among the many discussions about God's existence, one point appears to strike a cord with both atheists and theists alike.  That is, if there is a God, He apparently allows an inordinate amount of pain and suffering to exist.  Indeed, taking into account the horrors many humans face, it seems that when arguing that God exists, a theist is on the defensive from the get go.  Without getting into the many  arguments that aptly respond to this issue, one commonly raised -- and ultimately sophistic -- point must be exposed.

           Simply put, the immeasurable suffering many people endure says absolutely nothing about God's existence.  It merely says something about His potential nature.  That the good suffer only argues that God may not be the benevolent God some believe him to be. Yet, most atheists posit this point to somehow argue that it establishes a lack of God altogether.  Maybe God is just a petty tyrant, looking down laughing at the tribulation many people must endure.  He still exists, and for some, must exist to explain the otherwise unexplainable complexity we find in this world.           

           Now, of course, such a God would seem to in many ways fall short of his oppressive goals.  As it happens, many people have lives, or even mere moments, of immense meaning and happiness.  Why would a  diabolical tyrant allow for any pleasure?  All the same, one must acknowledge that the  profound hardships of many argues persuasively that God is not the type of being many people might think him to be; however, we must also acknowledge that human suffering says nothing about whether He in fact is.
Tags: religion  
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